Kamervoorzitter Arib is één van de gastsprekers op het congres van de JFVD, de jeugdbeweging van het fascistische Forum voor Democratie.
Dat de PvdA moreel failliet is, is natuurlijk al jaren duidelijk, maar blijkbaar kan het altijd nóg erger dan je al dacht/vreesde. Gisteren stemde de PvdA – overigens net als de SP – in met het feitelijk opzeggen van het Vluchtelingenverdrag, vandaag kondigt de Kamervoorzitter aan op bezoek te gaan bij de jeugdafdeling van een partij waarvan de leider van mening is dat vluchtelingen maar beter kunnen verdrinken:
Ik heb de naoorlogse sociaal-democratie altijd beschouwd als een historische vergissing, maar vroeger zaten er in de PvdA in elk geval nog mensen die over een functionerend geweten beschikten. Die tijd is voorbij.
Wat Arib, Aboutaleb, Marcouch en al die andere house negroes betreft is alles al eens eerder en beter gezegd door Malcolm X:
Malcolm X “house Negro vs. field Negro (February 4, 1965) from Mecca_Audio on Vimeo.
“I have to say this, then I’ll sit down. Back during slavery, when Black people like me talked to the slaves, they didn’t kill ‘em, they sent some old house Negro along behind him to undo what he said. You have to read the history of slavery to understand this.
There were two kinds of Negroes. There was that old house Negro and the field Negro. And the house Negro always looked out for his master. When the field Negroes got too much out of line, he held them back in check. He put ‘em back on the plantation.
The house Negro could afford to do that because he lived better than the field Negro. He ate better, he dressed better, and he lived in a better house. He lived right up next to his master – in the attic or the basement. He ate the same food his master ate and wore his same clothes. And he could talk just like his master – good diction. And he loved his master more than his master loved himself. That’s why he didn’t want his master hurt.
If the master got sick, he’d say, “What’s the matter, boss, we sick?” When the master’s house caught afire, he’d try and put the fire out. He didn’t want his master’s house burned. He never wanted his master’s property threatened. And he was more defensive of it than the master was. That was the house Negro.
But then you had some field Negroes, who lived in huts, had nothing to lose. They wore the worst kind of clothes. They ate the worst food. And they caught hell. They felt the sting of the lash. They hated their master. Oh yes, they did.
If the master got sick, they’d pray that the master died. If the master’s house caught afire, they’d pray for a strong wind to come along. This was the difference between the two.
And today you still have house Negroes and field Negroes.
I’m a field Negro.”
